Here the unlimited scene is in view; not Israel, but the world. " Known in several other forms, it is a philosophical razor that suggests a way of eliminating unlikely explanations for human behavior. Details are not called for now, but just the outline of the truth. It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. COMMENTARY ON THE Gospel of St. John by Anonymous $70.39 - PicClick AU 2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. You may be familiar with the story: "The Princess and the Pea". What does John chapter 5 mean? | BibleRef.com John 5:39 - KING JAMES BIBLE ONLINE There is a crying need today for people to seek out the wisdom of God as revealed in His Scriptures and make application of it in their lives. The man could not tell the Jews the name of his benefactor. It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? by . And worship is viewed both in moral nature and in the joy of communion doubly. It is thus strikingly an anticipation of the result in glory. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. (Ver. This should be translated, not in the imperative, but in the indicative mood-thus, Ye search the Scriptures diligently.That these words are commonly read in the imperative mood is sufficiently known; but this reading can never accord well with the following verse, nor can the force and energy of the . Changelog Sourced from browserslist's changelog. Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. John 4:39-45 Jesus' time with the Samaritans. Arthur Peake's Commentary on the Bible - John 8:31-59. "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." OUTLINE: [3 A The Book of the Seven Signs (2:1 -12:50)] . This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. When Jesus said, "You search the Scriptures" (John 5:39), the New Testament had not yet been written; the "Scriptures," which in the original language is (graphas) and literally means "writings," Jesus is referring to is just the Old Testament. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. How striking the omission! This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. Verses 5:5, 6, 7, 8. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. He is ever God; He is the Son; He quickens and raises from the dead. God orders matters so that a favoured teacher of men, favoured as none others were in Israel, should come to Jesus by night. They spoke of the world; the world might hear them. But they learn that it was his divine Physician who had not only healed, but so directed him. John 5:39-40 - "You Search the Scriptures" - Bible Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. International Bible Study Forum. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." He tells Philip to follow Him. And herein is that true saying, One soweth, and another reapeth. John 5:39 - Arthur Peake's Commentary on the Bible. of Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. If you're looking for an internship and want to learn from a great leader who is fun, passionate, and enthusiastic - this is it! This would make all manifest. How were they not enjoyed in despised Samaria those two days with the Son of God among them! For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace. For He who spoke was divine. By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. There is no other way in which the new nature is made good in a soul. Following on from yesterday's share here is the wastewater treatment explanation, nice and simple as before. 3 In these lay a multitude of invalidsblind, lame, and paralyzed. "Master, eat," said they. Ye do search the Scriptures, and ye do well to do so. John 5:24 . Beholding Him as He walked, he says, Behold the Lamb of God! Bible Study Courses John 5:31-47 Exploring the Passage They had no common thoughts, feelings, or ways with the Father and the Son. The Scriptures teach the way of life, and it is our duty to study them. Verse-by-Verse Bible Commentary; John; Verse-by-Verse Bible Commentary John 5. So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. His Unity with the Father. On this basisJohn 7:1-53; John 7:1-53 proceeds. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. He gave them title to take the place of children of God, even to those that believe on His name. Bear in mind though that treated wastewater is not David Allan Coe - Wikipedia "Ye will not come to me that ye might have life." "Whosoever believeth that Jesus is the Christ is born of God." Proud member WATCH: Leftists Backtrack on Being Wrong About Wuhan Lab Leak Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. Verse 1. He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. They knew what they worshipped, but not the Father, nor were they "true." It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. The following section summarises the teaching by which Jesus tried to bring the more favourably disposed of the " Jewish" party to a fuller faith. Such shall live. Two resurrections, one of life, and another of judgment, would be the manifestation of faith and unbelief, or rather, of those who believe, and of those who reject the Son. (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. John 5 Greek interlinear, parsed and per word translation, free online (ver. He reminds them of his previous disclaimer of any place beyond one sent before Jesus. Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. Accordingly, we have in this chapter a miracle and a sermon. One needs no more than to read, as believers, these wonderful expressions of the Holy Ghost, where we cannot but feel that we are on ground wholly different from that of the other gospels. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. As the new birth for the kingdom of God, so the cross is absolutely necessary for eternal life. John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. Search the Scriptures The writings of Moses, and the prophets, which were of divine inspiration and authority, and are often appealed unto by Christ, and his apostles, for the truth of what they delivered; and were the standard of faith, and the test of doctrines; and therefore to be searched diligently into, for finding divine knowledge and improvement in it, and for the trial of doctrines. International Bible Lesson. Choose a verse from 'John 5' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org . Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. TO-NIGHT (SATURDAY) IYA AUCKLAND (650 k.c. Then He rebukes the carnality of His brethren. Ellicott's Commentary for English Readers. Old Testament Quotations in the New Testament, Old Testament (I. Christ as Fulfilment of). For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. (Ver. The incarnate Word was here full of grace and truth. 5:39 The indicative of eJrauna'te fits the context better (indicative and imperative forms are the same here). Clarke's John 5:39 Bible Commentary Search the Scriptures - . John 5:19-47 Bible Study and Questions For Small Groups The sacrificial death of Him who is God goes far beyond the thought of Israel. 39 You study[ a] the Scriptures diligently because you think that in them you have eternal life. Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. (1-3) Jesus teaches from a boat. infinite truth! Such was the grace that God was displaying in Him, the true and full expresser of His mind. They did indeed search the Scriptures . John 5:1-13 Man Healed at the Pool of Bethesda. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." Bible Study Courses John 5:1-30 Exploring the Passage One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. John the Baptist was one such human witness, for He proclaimed: "This is the Lamb of God Who takes away the sin of the world." And both the Father and the Holy Sprit were heavenly witnesses of Jesus at His baptism in the Jordan (an act . John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? Heavenly things, therefore, could not but be natural to Him, if one may so say. But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. How withering the words! And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. He would have every soul to know assuredly how he stands for eternity as well as now. (Ed. "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. 5:39-44 The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. It was not that they were better than their neighbours. (Ver. Verse (39:53) - English Translation. Further, it is connected intimately with the evidence of man's ruin by sin. Just as in John 4:1-54, so here it is a question of power in the Holy Ghost, and not simply of Christ's person. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. ( ) flesh, and dwelt among us." "No man hath seen God at any time: the only-begotten Son," etc. Amen. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. Art thou Elias? Clarke's Commentary. So we see in the attractive power, afterwards dealing with individual souls. JOHN 5:39 MEANING - kingjamesbibleonline.org 1. You must be doing the will of the Father. John 5:31-38 Bear Witness. He is a divine person; His manhood brought no attainder to His rights as God. John 5 Bible Commentary - Matthew Henry (concise) - Christianity But there was a man who had been infirm for thirty and eight years. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. (John 12:48). 37 And the Father himself, which hath sent me, hath borne witness of me. He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. John 5:39-40 . There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. He could have healed the man without the smallest outward act to shock their zeal for the law. (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. Matthew 5:39 "But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. Verse 4. . I would render John 5:39 this way: The context makes it unmistakably clear that is Jesus' observation about the current occupation of those to whom he is speaking, not his instruction for them to go and be so occupied.. One has to be careful not to coerce the scriptures to support personal points of view. Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. Yet you refuse to come to me to receive this life." John 5:39-40 NLT. Here again, apart from this divine insight, the change or gift of the name marks His glory. How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! The subject is introduced abruptly, but rises naturally out of the circumstances. Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. It is evident that the failure of many men to find Christ is not from any deficiency in the means of discovering Him. . In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. THE FINAL THREE PROOFS OF DEITY - John 5:36-40 - Wisdomfromabove.net John 4. John 5:39-40. Some thoughts on today's scripture. Christ did not wait till the time was fully come for the old things to pass away, and all to be made new. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. THE HOLY BIBLE, NEW INTERNATIONAL There is the nicest care to maintain His personal glory, no matter what the subject may be. Thus solemnly does the meek Lord Jesus unfold these two truths. Controversy with the " Jews" who Believed. Many are convinced by this appeal. The Spirit of God uses that word; it is thus invariably in conversion. Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. Verse 2. He bows to, as he explains, the sovereign will of God. (Ver. John 5:39 Commentaries: "You search the Scriptures because you think You still don't have enough Trend Following or Foreign Equity exposure It was not intended for other beings it was God's free gift to man, to the believer, of course. No such sounds, no such realities were ever heard or known in Israel. Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. For "he confessed, and denied not; but confessed, I am not the Christ. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man.